Indiana Jones and the Temple of Doom is a 1984 American adventure film directed by Steven Spielberg. It is the second (chronologically the first) film in the Indiana Jones franchise and prequel to Indiana Jones and the Raiders of the Lost Ark (1981). After arriving in India, Indiana Jones is asked by a desperate village to find a mystical stone. He agrees, stumbling upon a Kali-worshipping thuggee cult practicing child slavery, black magic, and ritual human sacrifice.
Producer and co-writer George Lucas decided to make the film a prequel as he did not want the Nazis to be the villains again. The original idea was to set the film in China, with a hidden valley inhabited by dinosaurs. Other rejected plot devices included the Monkey King and a haunted castle in Scotland. Lucas then wrote a film treatment that resembled the final storyline of the film. Lawrence Kasdan, Lucas’s collaborator on Raiders of the Lost Ark, turned down the offer to write the script, and Willard Huyck and Gloria Katz were hired as his replacement.
The film was released to financial success but mixed reviews, which criticized the on-screen violence, later contributing to the creation of the PG-13 rating.However, critical opinion has improved since 1984, citing the film’s intensity and imagination. Some of the film’s cast and crew, including Spielberg, retrospectively view the film in an unfavorable light. The film has also been the subject of controversy due to its portrayal of India and Hinduism.
In 1935, Indiana Jones narrowly escapes the clutches of Lao Che, a crime boss in Shanghai. With his eleven-year old Chinese sidekick Short Round and the gold-digging nightclub singer Willie Scott in tow, Indiana flees Shanghai on a plane that, unknown to them, is owned by Lao. The pilots leave the plane to crash over the Himalayas, though the trio narrowly manage to escape on an inflatable boat and ride down the slopes into a raging river. They come to Mayapore, a desolate village in northern India, where the poor villagers believe them to have been sent by the Hindu god Shiva and enlist their help to retrieve the sacred Sivalinga stone stolen from their shrine, as well as the community’s children, from evil forces in the nearby Pankot Palace. During the journey to Pankot, Indiana hypothesizes that the stone may be one of the five fabled Sankara stones which promise fortune and glory.
The trio receive a warm welcome from the residents of Pankot Palace (which includes the young Maharajah Zalim Singh and his representative, Pankot Palace Prime Minister Chattar Lal) and are allowed to stay the night as their guests, during which they attend a lavish banquet attended by the Maharajah. During the banquet, they are presented with odd culinary delicacies such as baby snakes, large beetles, eyeball soup, and chilled monkey brains. The palace rebuffs Indiana’s questions about the villagers’ claims and his theory that the ancient Thuggee cult is responsible for their troubles. Later that night, however, Indiana is attacked by an assassin, leading Indy, Willie, and Short Round to believe that something is amiss. They discover a series of tunnels hidden behind a statue in Willie’s room and set out to explore them, facing many booby-trapped rooms and also a room filled with insects along the way.
From the tunnels of the palace, they travel through an underground temple where the Thuggee worship the Hindu goddess Kali with human sacrifice. The trio discover that the Thuggee, led by their evil, villainous high priest Mola Ram, are in possession of three of the five Sankara stones, and have enslaved the children (as well as the Maharajah) to mine for the final two stones, which they hope will allow them to rule the world. As Indiana tries to retrieve the stones, he, Willie and Short Round are captured and separated. Indiana is whipped and forced to drink a potion called the “Blood of Kali”, which places him in a trance-like state called the “Black Sleep of Kali Ma”. As a result, he begins to mindlessly serve Mola Ram. Willie, meanwhile, is kept as a human sacrifice, while Short Round is put in the mines to labour alongside the enslaved children. Short Round breaks free and escapes back into the temple where he burns Indiana with a torch, shocking him out of the trance. The Maharajah, who was also forcibly entranced by the “Blood of Kali”, attempts to sabotage Indiana with a voodoo doll. Short Round spars with the Maharajah, ultimately burning him to snap him out of the trance. The Maharajah then tells Short Round how to get out of the mines. While Mola Ram escapes, Indiana and Short Round rescue Willie, retrieve the three Sankara stones, and free the village children.
After a mine cart chase to escape the temple, the trio emerge above ground and are again cornered by Mola Ram and his henchmen on a rope bridge on both ends over a gorge with crocodile-infested river flowing within. Using a sword stolen from one of the Thuggee warriors, Indiana cuts the rope bridge in half, leaving everyone to hang on for their lives. In one final struggle against Mola Ram for the Sankara stones, Indiana invokes an incantation to Shiva, causing the stones to glow red hot. Two of the stones fall into the river, while the last falls into and burns Mola Ram’s hand. Indiana catches the now-cool stone, while Mola Ram falls into the river below, where he is devoured by crocodiles. The Thuggee across then attempt to shoot Indiana with arrows, until a company of British Indian Army riflemen from Pankot arrive, having been summoned by the palace maharajah. In the ensuing firefight, over half of the Thuggee archers are killed and the remainder are surrounded and captured. Indiana, Willie and Short Round return victoriously to the village with the missing Sivalinga stone and the children.
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First Published: Mar 10, 2012 – Last Updated: Feb 20, 2013